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Barmherziger Samariter Kind Helper. Wood engraving made after a painting by M. Trebacz ca Photogravure after Jansani ca This is from Hebrew Bible Joshua, chapter 5 verse 2. Circumcision at Gilgal.

Copper etching by Herman Mueller. Engraving is in superb condition. Very strong imprint. Wood engraving from an illustrated work, Wood engraving after the original by St. Grocholski ca Steel engraving by Winkles for W. Kreuzbauer in Carlsruhe ca Engraving by George Cruikshank published ca Depuis leur sortie d'Egypte jusqu'au passage du Jourdain". Historic map about the Israelites leaving Egypt to their crossing of the River Jordan. Ces deux dernieres forment le Royaume de Juda". And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.


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So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

And Joshua discomfited Amalek and his people with the edge of the sword. And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. And Moses built an altar, and called the name of it Jehovahnissi:.

Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,. And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:. And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:. And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:. And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God. And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? And Moses said unto his father in law, Because the people come unto me to enquire of God:. When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. And Moses' father in law said unto him, The thing that thou doest is not good.


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Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:. And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:. And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father in law, and did all that he had said.


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And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. And Moses let his father in law depart; and he went his way into his own land. In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

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Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:. And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,.

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And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:. There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. And he said unto the people, Be ready against the third day: come not at your wives. And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

Copper etching by Jacobus de Later after the drawing by Gerald Hoet - Amsterdam P.

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Mortier, Sebald Schreyer , a wealthy merchant in Nuremberg, financed the enduring and long lasting preparations which went into the production of this book which is a "History of the World" from Genesis to the date of printing. Large sized and sometimes in bold, bright hand coloring they are considered the crowns of city view collections. Columbus had already "discovered" America when the Schedel Chronicle appeared on the book market. But no news of this stunning discovery had reached the editors in time to be included in this remarkable book, so that, alas, there is no mention of "The New World" in it.

However it remains a fact that the Nuremberg Chronicle is one of the most noted and valuable incunabila. Abraham, progenitor and patrirch equal to Jews, Christians and Moslems: a 15th century. Reverse side: A godsent angel prevents the sacrifice of Isaak. Woodcut from the Nuremberg Cronicle by Hartmann Schedel Holzschnitt aus der Weltchronik von Hartmann Schedel Individual parts of the tent of meeting Jewish tabernacle.

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Some traces of age and use. But generally and considering over years of age: Very good condition. Vorderseite des Holzschnitts:. Lateinische Ausgabe. Einige wenige Alters- und Gebrauchsspuren. On either side of woodcut fictional plans of Solomon's Temple in Jerusalem. Nebukadnezar II. After the Babylonian captivity a second temple was built, which was lacking the most sacred part: The Ark of the Covenant, missing since the destruction of the first temple. The second temple was destroyed by the Romas. Left nowadays is only part of the temple's wall: The Wailing Wall.

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Salomon's Temple is also an important constituent of Freemasonry and Rosicrucians. There is a clearcut relatedness to Salomon's Temple, based on the ideas of early habitual evidence during the Middle Ages. Upper margin corner shows traces of age: it is frayed, tatered and brittle with repair. Otherwise in very good condition, especially when considering, that this woodcut is over years old.